One of the most common questions I get asked regarding my conversion to the Catholic faith is why I would leave a ‘spirit-filled’ church to join a dead, lifeless, ritualistic, man-made religion. Bear in mind, the inquiries don’t normally put down the Catholic Church in such a manner; however, these questions are usually pretty loaded. The nature of the question offers up very specific implications regarding the Catholic tradition. Over time, I have learned not to take offense when asked. Moreover, no matter the intention of the person asking I take the initiative in believing that these moments are opportunity for true, ecumenical dialogue. So, I oblige them to define exactly what they think being ‘spirit-filled’ means.
Has anyone ever tried to convince you that love is just a feeling? If so, you’ve been lied to. The notion that love is just that warm feeling you get about a cute guy or girl is, in fact, the greatest lie ever told. If we begin to believe that love is purely emotional then we begin to lay a very disappointing foundation for the rest of our lives. Society, unfortunately, through its use of media (especially) has distorted our understanding of love and has gone on to convince us that love can be fleeting; only temporary. Think about it. How many times do marriages end because the two simply fell out of love? Or how about when two individuals have been hardwired to use one another for their own personal desires? We’ve been fooled into thinking that love is what makes us happy. We’ve been trained to view love in terms of what we get out of it.
Previously, I had written about the first precept of the Church. The first precept of the Church is actually quite simple to remember: Go to church! Primarily, I addressed the precept of attending mass regularly and precepts in general through the lens of being ‘rules of engagement’ that the Church imposes onto all Catholics. The conclusion we arrived at is that whether these rules take on a legalistic definition or are viewed as efficacious signs of our love for Christ and His Church depends significantly on us. Our relationship with Christ determines what our relationship will be with these rules. I wanted to clarify some imagery, as well, because going back I noticed that I used both the “Church-as-Mother” analogy then went on to employ the “Christ-and-Church-Spousal” analogy and that might have gotten confusing. Quick summary: Christ seeks to sanctify His Church, as a husband does (or should do) for his wife. However, within the Bride (the Church) there exists a unique dynamic that mirrors a mother & child relationship in that certain teachings and ‘rules’ have been established so that the Church might examine her own conscience. Overall, one could say that Christ seeks to make His bride holy but, she must be a willing participant in this journey as well.
It’s been said that church can be boring and that going to church is usually an hour that a person will never get back. Many of us have had feeling comparable to this relating to the mass. It certainly doesn’t help if the homily is lack-luster, the readings are long, and the music is off key. There are countless reasons that we can decide for ourselves that mass or just church in general isn’t worth our time. The question remains; however, what is it exactly that we’re going to church for anyways? If we’re walking in the doors because the preaching is good or because the music is on point then leaving when one of these areas suffers makes a bit more sense. What if I told you that neither of the aforementioned elements are the point of mass?
The idea of God having a mother is a relatively novel concept to me. Before joining the Church, my fundamentalist beliefs limited the realm of familial possibility to the Father, the Son, and the Holy Spirit. And, of course, we are all God’s children in the spiritual sense but that was it. I guess the first and second person of the Trinity, the Father and the Son, might give way to the ability of God’s nature to be communicated to another. God having a mother is different; especially when His mother is a human. When we speak about the nature of God being communicated in such a way we err on the side of Greek mythology and that’s where we begin to lose people. Some might look at Jesus and compare him to the demigods that we’ve read about in school or in Marvel comic books. The truth about Jesus and his human family, more specifically: Jesus’ human mother, is a bit more involved than what we might think. The salvific plan of God took on a whole new meaning when God became man and the implications for us are quite significant.
Homosexuality is an issue that, still today, divides the Church. Many congregations and ecclesial movements are struggling to strike the balance between fidelity to the truth and ‘loving all people.’ Some groups have even come forward and stated that living the gay lifestyle isn’t sinful. I recall listening to a radio interview that Rob Bell (author of Love Wins) gave where he stated that the Christian family needed fidelity and not necessarily heterosexuality. Statements, such as the ones made by Rob Bell and the like, are undoubtedly spot on from a pastoral standpoint. The Church and all Christian movements need to open wide the doors to all people and meet them in the midst of their journey. But what about the theology? What is the objective truth concerning the topic of homosexuality? The primary question that remains is simple: Is Christianity changing its teaching?
Being a person of faith has never been easy. More specifically, being a person whose faith is in Jesus has never been easy. Persecution has always been at the door of the Church attempting to tear her down and to shatter the hearts and minds of the faithful. For many, the pressure has proven too great and subsequently forced many believers down the path of conformity; the wide road.
Persecution, however, is not always the kind that directly attacks what we believe in a literal ‘convert or die’ sort of way. Sometimes persecution comes when certain social issues become the focal point of social and political debate and Christians are forced to take sides. Are we compassionate? Are we judgmental? Are we outdated? Are we relevant enough? Many questions plague the Church and cause believers to doubt; cause us to second guess ourselves. I’ve written a post before about the implications of being ‘on the wrong side of history’ which can be viewed either from an eternal vantage point of from the perspective of being culturally ‘correct’. Taking sides is the demand of the world on the Church today. Today the world is telling us to “Choose this day, whom you shall serve!”
For the better part of the last five years, I have been involved in parish youth ministry and catechetical formation in two parishes, as both a volunteer and as a paid staff member. Anyone who has taken up the mantle of working with teens and adolescents can attest to the fact that this ministry is not for the faint of heart. Many sleepless nights and hours in front of the Blessed Sacrament are how I have coped with the stress that comes with it all. Now, in order to be a catechist training, education, and experience are always a plus but the truth is… catechesis is for everyone! If you’ve labeled yourself as “Catholic” in the “about me” section of your Facebook profile, then you are called to be a catechist. Seriously.