Today, I would like to direct you to my debut article on EpicPew.com
Click the image above and enjoy!
Throughout my years of working in youth ministry, the number one response I receive when I ask students about their Church-going habits is that they don’t go because it is boring. Second and third place responses are usually tied to issues of oversleeping or perhaps Mass, for them, simply isn’t a family affair. Granted, a good number of the teens I work with do attend Mass faithfully. On the other hand there are a few who rarely do. If there is anything that I can hope to accomplish in youth ministry it is this: that every one of them would fall madly in love with the Eucharist. More than hype, more than fun and games (which are absolutely crucial) my only desire for these young souls is that they allow for their hearts to be swept away in desire for Christ in the Eucharist. Truly, this would be the greatest accomplishment of any parish ministry.
Growing up, I was always taught that it was important to get ‘plugged in’ at church. Such a belief has stuck with me, still today. In order to “be the Church” we are obliged to do more than just occupy a pew on Sundays. Being the Church entails an active participation in the various ministries that your community of faith has to offer. Believe me, there is always a spot for everyone. If you can sing, join the choir. If you can’t, be a lector. Stage fright? Be an usher. I could go on and on but the fact remains that whatever your unique skill set may be, the Church can use it. Even if you don’t think you have any skills the Church still needs you!
One of the earlier remarks of Pope Francis’ papacy is that we are the “throw away culture,” which, if we took time to think about it, his assessment was spot on. Initially, we might find his labeling to be harsh and such remarks could go as far to hurt the pride of young millennials who are working to change their societies into something that they see as ‘better.’ Francis’ assessment extends into discussions of the environment, technology, and most importantly… the human person. In my previous post, I wrote about a less popular topic that often gets ignored by the pro-life movement at large. I wrote about the grave harm brought on by any and all forms of artificial contraception and sterilization. Contraception, sterilization, and everything that I am going to address today contribute to why we received the ‘honor’ of being called the throw-away culture.
Being anti-abortion is easy. Being pro-life is hard.
Ever since I found out the truth about abortion, I was against it. I have always believed that life begins at conception and that any force of man to end the life of another was nothing short of murder. To many of you reading this, you are likely to be quite familiar with the pro-life, pro-choice debate here in the United States. As we approach the anniversary of Roe V. Wade this debate will only intensify. On one hand you have the mostly Christian, mostly conservative pro-life establishment that seeks to overturn Roe V. Wade and all similar legislation. Most people who claim to be of religious affiliation or even claim to abide by some moral code will likely stand with the pro-life camp. The correlation between being religious and being anti-abortion rests in the belief that all life is sacred. Even if you aren’t fighting abortion due to certain religious convictions your stand against abortion probably comes from some innate feeling inside you that tells you life is worth preserving.
Has anyone ever tried to convince you that love is just a feeling? If so, you’ve been lied to. The notion that love is just that warm feeling you get about a cute guy or girl is, in fact, the greatest lie ever told. If we begin to believe that love is purely emotional then we begin to lay a very disappointing foundation for the rest of our lives. Society, unfortunately, through its use of media (especially) has distorted our understanding of love and has gone on to convince us that love can be fleeting; only temporary. Think about it. How many times do marriages end because the two simply fell out of love? Or how about when two individuals have been hardwired to use one another for their own personal desires? We’ve been fooled into thinking that love is what makes us happy. We’ve been trained to view love in terms of what we get out of it.
Previously, I had written about the first precept of the Church. The first precept of the Church is actually quite simple to remember: Go to church! Primarily, I addressed the precept of attending mass regularly and precepts in general through the lens of being ‘rules of engagement’ that the Church imposes onto all Catholics. The conclusion we arrived at is that whether these rules take on a legalistic definition or are viewed as efficacious signs of our love for Christ and His Church depends significantly on us. Our relationship with Christ determines what our relationship will be with these rules. I wanted to clarify some imagery, as well, because going back I noticed that I used both the “Church-as-Mother” analogy then went on to employ the “Christ-and-Church-Spousal” analogy and that might have gotten confusing. Quick summary: Christ seeks to sanctify His Church, as a husband does (or should do) for his wife. However, within the Bride (the Church) there exists a unique dynamic that mirrors a mother & child relationship in that certain teachings and ‘rules’ have been established so that the Church might examine her own conscience. Overall, one could say that Christ seeks to make His bride holy but, she must be a willing participant in this journey as well.
It’s been said that church can be boring and that going to church is usually an hour that a person will never get back. Many of us have had feeling comparable to this relating to the mass. It certainly doesn’t help if the homily is lack-luster, the readings are long, and the music is off key. There are countless reasons that we can decide for ourselves that mass or just church in general isn’t worth our time. The question remains; however, what is it exactly that we’re going to church for anyways? If we’re walking in the doors because the preaching is good or because the music is on point then leaving when one of these areas suffers makes a bit more sense. What if I told you that neither of the aforementioned elements are the point of mass?
This post is a bit different than what you might be used to finding on here. For starters, this will be my final post for 2014. Ever since I started this site back in April of this year, I have toyed with several possible directions to take my writing. I’ve experimented with different angles and perspectives in an attempt to develop my ‘voice’ as a blogger. Looking forward into 2015, I think you will find more posts related to what I have written recently.
As a Christian, my faith plays a significant role in my life. Faith affects the decisions I make for myself and with my wife concerning our family, how I approach friendships and other acquaintances, even in how I exist as a productive member of society. I think that everyone who writes with strong religious convictions determines at a certain point whether their work will take on a more theological/philosophical approach or perhaps a more pastoral/popular audience direction. Composing pieces that serve primarily catechetical purposes is when my writing feels most natural. Tackling everyday issues and current events through the lens of Church teaching will find itself as the focal point of my blogging from this point onward. I am not a blogging expert, in many ways I am still new to all of this.
With that said, here’s what you can expect from RobertBarbry.com in 2015:
Homosexuality is an issue that, still today, divides the Church. Many congregations and ecclesial movements are struggling to strike the balance between fidelity to the truth and ‘loving all people.’ Some groups have even come forward and stated that living the gay lifestyle isn’t sinful. I recall listening to a radio interview that Rob Bell (author of Love Wins) gave where he stated that the Christian family needed fidelity and not necessarily heterosexuality. Statements, such as the ones made by Rob Bell and the like, are undoubtedly spot on from a pastoral standpoint. The Church and all Christian movements need to open wide the doors to all people and meet them in the midst of their journey. But what about the theology? What is the objective truth concerning the topic of homosexuality? The primary question that remains is simple: Is Christianity changing its teaching?