The idea of God having a mother is a relatively novel concept to me. Before joining the Church, my fundamentalist beliefs limited the realm of familial possibility to the Father, the Son, and the Holy Spirit. And, of course, we are all God’s children in the spiritual sense but that was it. I guess the first and second person of the Trinity, the Father and the Son, might give way to the ability of God’s nature to be communicated to another. God having a mother is different; especially when His mother is a human. When we speak about the nature of God being communicated in such a way we err on the side of Greek mythology and that’s where we begin to lose people. Some might look at Jesus and compare him to the demigods that we’ve read about in school or in Marvel comic books. The truth about Jesus and his human family, more specifically: Jesus’ human mother, is a bit more involved than what we might think. The salvific plan of God took on a whole new meaning when God became man and the implications for us are quite significant.
Being a person of faith has never been easy. More specifically, being a person whose faith is in Jesus has never been easy. Persecution has always been at the door of the Church attempting to tear her down and to shatter the hearts and minds of the faithful. For many, the pressure has proven too great and subsequently forced many believers down the path of conformity; the wide road.
Persecution, however, is not always the kind that directly attacks what we believe in a literal ‘convert or die’ sort of way. Sometimes persecution comes when certain social issues become the focal point of social and political debate and Christians are forced to take sides. Are we compassionate? Are we judgmental? Are we outdated? Are we relevant enough? Many questions plague the Church and cause believers to doubt; cause us to second guess ourselves. I’ve written a post before about the implications of being ‘on the wrong side of history’ which can be viewed either from an eternal vantage point of from the perspective of being culturally ‘correct’. Taking sides is the demand of the world on the Church today. Today the world is telling us to “Choose this day, whom you shall serve!”
One of the most common hang-ups against the Catholic Church from an outside perspective is that it is “too ritualistic” or “too rehearsed”. Comments like these lead people to the idea that the Catholic way of worship is completely and utterly man-made. I used to be on the other side of the fence so I do have a bit of perspective to offer on this subject.
First off, it is the understanding of most evangelical Christians that the manner in which we worship should contain a certain degree of spontaneity. Is this spontaneity for its own sake? Not at all, in fact, spontaneity isn’t even the point of evangelical worship, although it is viewed as somewhat necessary. Whether you attend a “service”, a “mass” or the newly-termed “gathering,” the end by which you justify your means rests in the encounter. How might we encounter God? Much of the differences in worship that we find from denomination to denomination depends greatly on a particular group’s interpretation of Scripture. (p.s. Scriptural interpretation is not where we’re going, that’s another blog, or book, altogether…) Believe it or not, the Catholic liturgy is primarily concerned with an authentic encounter with God, as well.
For the better part of the last five years, I have been involved in parish youth ministry and catechetical formation in two parishes, as both a volunteer and as a paid staff member. Anyone who has taken up the mantle of working with teens and adolescents can attest to the fact that this ministry is not for the faint of heart. Many sleepless nights and hours in front of the Blessed Sacrament are how I have coped with the stress that comes with it all. Now, in order to be a catechist training, education, and experience are always a plus but the truth is… catechesis is for everyone! If you’ve labeled yourself as “Catholic” in the “about me” section of your Facebook profile, then you are called to be a catechist. Seriously.