Living with Passion

We’re always encouraged to “live with passion” and I would agree with that statement. A common sense question for a Christian to ask would be: what does” living with passion” look like?

Passion has driven people to achieve great things, to love relentlessly, and even to a near-successful attempt to take over Europe. Wait… what? Yeah, that’s a Hitler reference, but I think we can all agree that Hitler was definitely a man of great passion. Hitler believed in his political and social agenda with all of his being. John the Baptist was also a passionate fellow. No one would ever think to compare the two but they both had one thing in common: they were passionate.

I think we can safely assume that passion isn’t always oriented to what is truly good. As I have already mentioned, our passions can be disordered and can drive our reason and will into some very poor decisions. Our most common passion is love and such passion becomes aroused by what is seen as good or desirable. We are naturally drawn to what is, in our eyes, desirable. You might not believe this, but passions, in and of themselves, are never sinful. It is never a sin to desire something. Depending on what the particular object of desire might be, acting on a desire is where the actual ‘sinfulness’ materializes.

Strong feelings are not decisive for the morality or the holiness of persons; they are simply the inexhaustible reservoir of images and affections in which the moral life is expressed. Passions are morally good when they contribute to a good action, evil in the opposite case. The upright will orders the movements of the senses it appropriates to the good and to beatitude; an evil will succumbs to disordered passions and exacerbates them. Emotions and feelings can be taken up into the virtues or perverted by the vices. – CCC 1768

I have written before about the freedom that Christians enjoy in the truth of their faith. I have made note that Catholicism, in particular, is not a restrictive, legalistic cult but a religion of divine freedom, love, and most importantly: passion. We ought not to live out our faith due to some undue expectation of condemnation for our shortcomings. GK Chesterton once said that we should allow for our religion to be more of a love affair than just a well-constructed theory. (paraphrasing, of course) If our faith isn’t motivated by love then what is the point?

We can be passionate about many things. Many of these things can lead us towards death and destruction. Throughout our life, millions of voices will compete for our attention and each of them will claim to have the key to true fulfillment. There are many seemingly-noble causes that will tug at our heartstrings and, if our conscience isn’t well informed, motivate us to the point of becoming passionate about something that only serves to destroy any hope for true happiness. It is so often the case, that, what we are passionate about competes with the morality of our religion. Can we simply attribute this to a poor marketing campaign on behalf of the Church? Perhaps. (kidding!) The reason for this amounts to a lack of one particular element. You guessed it: passion.

“Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses…” – Blessed Pope Paul VI

We know that our faith seeks to unite us closer to God and as we mature in this faith we will, inevitably, become more conformed to the likeness of Christ. Jesus Christ was, in fact, the epitome of moral perfection; perfection in the flesh, one might say. If we are to be more conformed to the moral perfection of Christ we must, first, become more virtuous. Virtue, as the Church teaches, is a firm disposition of the soul to do what is truly good. We are not born with virtue; rather we acquire it through choosing repeatedly, with the help of grace, in accord with what is good. As we grow in virtue the temptations of our vices become easier to resist. The residual effects of our ‘old self’ can still be felt in light of grace’s transformative effects. In time, as we grow in virtue, our passions will begin to reorder themselves to what is truly good.

Moral perfection consists in man’s being moved to the good not by his will alone, but also by his sensitive appetite, as in the words of the psalm: “My heart and flesh sing for joy to the living God.” (cf. Psalm 84:2) – CCC 1770

We ought to live with passion because the alternative to living in such a way will rob us of our joy and of our faith. Growing towards a virtuous life is a painful process and our flesh will constantly put our efforts at odds with what is right. With the help of God’s grace, however, we can reorient our passions towards the desires of God. We would do well to remember that not every passion will lead us to happiness and in our prayer we should discern the upright will of God. It is when we become passionate about what is truly good that we will become powerful witnesses of our faith and only then will we sanctify all of society.

We must be passionate.

A Few Thoughts on Freedom.

Thoughts on Being ‘Trapped’

Yesterday evening, my wife and I had the pleasure of attending the monthly gathering of our Diocese’s young adult ministry called Truth Poured Out (similar to Theology on Tap). The topic that Fr. Jeff selected is one that, in recent years, has been gaining traction among various faith groups; the topic of human trafficking. Leading up to last night, my only familiarity with this issue stemmed from a documentary I viewed a few years back and having witnessed a few of my friends participate in awareness marches, locally. I knew there was a major problem, especially here in the US but I never really gave it much thought. Even though this problem had, in a major way, become a domestic problem I always felt that it wouldn’t be happening here, in a nearby big city perhaps, not here though.

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Is the Catholic Church Waking Up?

Growing up, I was always taught that it was important to get ‘plugged in’ at church. Such a belief has stuck with me, still today. In order to “be the Church” we are obliged to do more than just occupy a pew on Sundays. Being the Church entails an active participation in the various ministries that your community of faith has to offer. Believe me, there is always a spot for everyone. If you can sing, join the choir. If you can’t, be a lector. Stage fright? Be an usher. I could go on and on but the fact remains that whatever your unique skill set may be, the Church can use it. Even if you don’t think you have any skills the Church still needs you!

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On Being Pro-Life: Part 2 of 2

One of the earlier remarks of Pope Francis’ papacy is that we are the “throw away culture,” which, if we took time to think about it, his assessment was spot on. Initially, we might find his labeling to be harsh and such remarks could go as far to hurt the pride of young millennials who are working to change their societies into something that they see as ‘better.’ Francis’ assessment extends into discussions of the environment, technology, and most importantly… the human person. In my previous post, I wrote about a less popular topic that often gets ignored by the pro-life movement at large. I wrote about the grave harm brought on by any and all forms of artificial contraception and sterilization. Contraception, sterilization, and everything that I am going to address today contribute to why we received the ‘honor’ of being called the throw-away culture.

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On Being Pro-Life: Part 1 of 2

Being anti-abortion is easy. Being pro-life is hard.

Ever since I found out the truth about abortion, I was against it. I have always believed that life begins at conception and that any force of man to end the life of another was nothing short of murder. To many of you reading this, you are likely to be quite familiar with the pro-life, pro-choice debate here in the United States. As we approach the anniversary of Roe V. Wade this debate will only intensify. On one hand you have the mostly Christian, mostly conservative pro-life establishment that seeks to overturn Roe V. Wade and all similar legislation. Most people who claim to be of religious affiliation or even claim to abide by some moral code will likely stand with the pro-life camp. The correlation between being religious and being anti-abortion rests in the belief that all life is sacred. Even if you aren’t fighting abortion due to certain religious convictions your stand against abortion probably comes from some innate feeling inside you that tells you life is worth preserving.

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A Sacrificial Kind of Love.

Has anyone ever tried to convince you that love is just a feeling? If so, you’ve been lied to. The notion that love is just that warm feeling you get about a cute guy or girl is, in fact, the greatest lie ever told. If we begin to believe that love is purely emotional then we begin to lay a very disappointing foundation for the rest of our lives. Society, unfortunately, through its use of media (especially) has distorted our understanding of love and has gone on to convince us that love can be fleeting; only temporary. Think about it. How many times do marriages end because the two simply fell out of love? Or how about when two individuals have been hardwired to use one another for their own personal desires? We’ve been fooled into thinking that love is what makes us happy. We’ve been trained to view love in terms of what we get out of it.

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The Church, Salvation, & You

Previously, I had written about the first precept of the Church. The first precept of the Church is actually quite simple to remember: Go to church! Primarily, I addressed the precept of attending mass regularly and precepts in general through the lens of being ‘rules of engagement’ that the Church imposes onto all Catholics. The conclusion we arrived at is that whether these rules take on a legalistic definition or are viewed as efficacious signs of our love for Christ and His Church depends significantly on us. Our relationship with Christ determines what our relationship will be with these rules. I wanted to clarify some imagery, as well, because going back I noticed that I used both the “Church-as-Mother” analogy then went on to employ the “Christ-and-Church-Spousal” analogy and that might have gotten confusing. Quick summary: Christ seeks to sanctify His Church, as a husband does (or should do) for his wife. However, within the Bride (the Church) there exists a unique dynamic that mirrors a mother & child relationship in that certain teachings and ‘rules’ have been established so that the Church might examine her own conscience. Overall, one could say that Christ seeks to make His bride holy but, she must be a willing participant in this journey as well.

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Take Me To Church.

It’s been said that church can be boring and that going to church is usually an hour that a person will never get back. Many of us have had feeling comparable to this relating to the mass. It certainly doesn’t help if the homily is lack-luster, the readings are long, and the music is off key. There are countless reasons that we can decide for ourselves that mass or just church in general isn’t worth our time. The question remains; however, what is it exactly that we’re going to church for anyways? If we’re walking in the doors because the preaching is good or because the music is on point then leaving when one of these areas suffers makes a bit more sense. What if I told you that neither of the aforementioned elements are the point of mass?

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